Archive (Page 1 of 6)

The Conversation #65 — Rebecca Solnit

There’s a lot of beau­ti­ful things. And I think if there’s one thing I’m most deeply dis­qui­et about it’s…power. Why are we doing almost noth­ing about cli­mate change? It’s because despite the fact that most peo­ple on earth and many gov­ern­ment on Earth do, the oil cor­po­ra­tions and the gov­ern­ments most close­ly allied to the oil cor­po­ra­tions, notably ours, don’t want to do any­thing.

The Conversation #60 – George Lakoff

Consciousness is lin­ear; goes, you know, one step after anoth­er. And the brain doesn’t work that way. The brain is par­al­lel and has lots and lots of par­al­lel tracks going on at once in thought and in char­ac­ter­iz­ing the sub­strate of what it is you under­stand and express. There’s no way you could pos­si­bly be con­scious of most of or even a small part of what you’re think­ing.

The Conversation #57 — Joan Blades

What I’ve seen as a founder of MoveOn is that we’ve become increas­ing­ly polar­ized. And in fact we have got­ten to the point where we have separate…realities? when it comes to a whole raft of facts. And so how can we pos­si­bly make good deci­sions togeth­er when we don’t even share basic facts? You first have to have a rela­tion­ship, and you have to have shared val­ues.

Kathleen Hall Jamieson on Elusive Objectivity

The dan­ger is that we are tak­ing the agen­da that is being set by those who are the polit­i­cal play­ers, and by check­ing with­in it ignor­ing the things that are con­se­quen­tial that we ought to be debat­ing, that to some extent exist in anoth­er world which is a world about what is desir­able and good, and what the trade‐offs actu­al­ly are and how we should arbi­trate those track trade‐offs.

Virtual Futures Salon: Radical Technologies, with Adam Greenfield

I am pro­found­ly envi­ous of peo­ple who get to write about set­tled domains or sort of set­tled states of affairs in human events. For me, I was deal­ing with a set of tech­nolo­gies which are either recent­ly emerged or still in the process of emerg­ing. And so it was a con­tin­u­al Red Queen’s race to keep up with these things as they announce them­selves to us and try and wrap my head around them, under­stand what it was that they were propos­ing, under­stand what their effects were when deployed in the world.

The Conspiracy Trap

Conspiracies are per­fect for sim­ple think­ing. Because con­spir­a­cy is by def­i­n­i­tion some­thing that explains every­thing. A real­ly great con­spir­a­cy explains some­thing that has already hap­pened and some­thing that’s going to hap­pen.

Religion and World Politics part 20
ISIS and the Fight for Westphalia

As we enter May 2017, the city of Mosul, held stub­born­ly by ISIS forces, has still not fall­en. What has become a siege of the city is now a fight almost on a street‐by‐street basis for the old city.

Religion and World Politics part 19
Hamas and the Nationalist Project

As Israeli Zionism began acquir­ing a greater and greater ortho­dox deter­mi­na­tion, a deter­mi­na­tion to expand bor­ders to what they were at the height of the Biblical sense of what had been Israel under­neath King Solomon, the response of the Arab states and the response of the Palestinians was very divid­ed.

Religion and World Politics part 18
Zionism and Its Discontents

It’s an emo­tive term, a value‐laden term, every time we men­tion Zionism. In fact, as a mod­ern doctrine—and that’s what it is, quite a mod­ern doctrine—it’s only real­ly been around a rel­a­tive­ly short time. Really it came into being at the end of the 19th cen­tu­ry, where pres­sure groups and Jewish con­gress­es led by peo­ple like Herzl began to con­tem­plate the pos­si­bil­i­ty of a home­land for the Jews.

Religion and World Politics part 17
Islam in China

As we speak today, the Chinese author­i­ties are crack­ing up a very very large‐scale and what promis­es to be an inces­sant secu­ri­ty dri­ve in Xinjian Province in north­west China against what the Chinese gov­ern­ment calls Islamic extrem­ists. What in fact the Chinese gov­ern­ment means is it’s launch­ing a dri­ve against dis­sent from the Uighur peo­ple who’ve lived there for cen­turies.

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