If you’re looking to the question how can the whole thing be regulated, how can one get control of this whole environment, so as to create a world in which those original freedoms that Barlow was talking about are shared by everyone, the answer is you can’t do it.
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Rather than begrudgingly pushing society forward to be ready, I ask designers to critically reflect on the limitations of their own design practices and to remember that to design for one intersection of society—namely, affluent middle-to-upper-class white American men—does not mean that those designs will work for those who do not identify as such. Even with modifications.
What is this condition? I would summarize it as people extending computational systems by offering their bodies, their senses, and their cognition. And specifically, bodies and minds that can be easily plugged in and later easily be discarded. So bodies and minds algorithmically managed and under the permanent pressure of constant availability, efficiency, and perpetual self-optimization.
Of all the different issues we face, three problems pose existential challenges to our species. These three existential challenges are nuclear war, ecological collapse, and technological disruption. We should focus on them.
Citizenship, after not thinking about it for a while, feels like something we’re all thinking about quite a lot these days. In the words of Hannah Arendt, citizenship is the right to have rights. All of your rights essentially descend from your citizenship, because only countries will protect those rights.
We wanted to look at how surveillance, how these algorithmic decisionmaking systems and surveillance systems feed into this kind of targeting decisionmaking. And in particular what we’re going to talk about today is the role of the AI research community. How that research ends up in the real world being used with real-world consequences.
As we’ve moved into increasingly digital spaces, so online worlds, we’re moving away from your traditional physical spaces where you have public streets; where you have public squares; where people can go to protest, and into areas, if you would call them that, that are entirely controlled by corporations.
Blockchain is in that space where we still have to explain it, because most of the people have gone from not having it around to having it around. But for kind of the folks that are your age or a little younger it’s kind of always been there, at which point it doesn’t really need to be explained. It does however need to be contextualized.