The big concerns that I have about artificial intelligence are really not about the Singularity, which frankly computer scientists say is…if it’s possible at all it’s hundreds of years away. I’m actually much more interested in the effects that we are seeing of AI now.
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We have been documenting and researching into human rights or digital rights violations that are taking place in Palestine and Israel. And one of the most recent case studies or work that we’re looking into is the use of predictive policing by Israel, which is rather a sensitive issue given that there isn’t a lot that we know about the subject.
We’ve got so many new conversations. The project is really involved in a lot of ways. You know, we talk all the time about connections we’re seeing. And we want to talk now about connections that we’re not seeing.
So then I thought right, what happens with an artist who draws the body, who deals with the body all the time? I know, they have affairs with the life model, don’t they? They have their muse. So I thought right, let’s take this, let’s look at technology, let’s have an affair with this tech. Let’s try and put the sex into it. Let’s sex up the technology.
This is a moment to ask as we make the planet digital, as we totally envelop ourselves in the computing environment that we’ve been building for the last hundred years, what kind of digital planet do we want? Because we are at a point where there is no turning back, and getting to ethical decisions, values decisions, decisions about democracy, is not something we have talked about enough nor in a way that has had impact.
In a world of conflicting values, it’s going to be difficult to develop values for AI that are not the lowest common denominator.
[The] question of what happens when blackness enters the frame can kind of neatly encapsulate the ways I’ve been thinking and trying to talk about surveillance for the last few years.