The exhibition Afro-Tech and the Future of Re-Invention puts Afrofuturism in dialogue with alternative technological solutions and imaginations.
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In America now, you can defend the humanities but only on economic grounds. So a theater improves a neighborhood. Or many people who study English become McKinsey consultants. But the fact is that you do it for itself, intrinsically, and you do it for the cultivation of the person and the cultivation of the citizen. Which should be reward enough.
Irony is like sentimentality, a kind of violence to the form, to the narrative. And in a sense, these days we probably need a new term because irony is insufficient. It is the post-ironic moment. It is very hard in a vocabulary that has been so mediated and coopted by marketing, it is very hard for people to not be ironic, to not be snarky and sarcastic.
To have the hunter tell it, Africa is full of meek stories about desperation and despair. So when artists like myself offer an alternate vision, often we’re asked to defend our imagination. Why do we feel we have the luxury to create? Shouldn’t we be dealing with more important issues like corruption, or war, or AIDS, or poverty?
The Center, one of our core goals, our mission statement, is to get people thinking more creatively and ambitiously about the future. What I mean when I talk about that is that we need to come up with better stories about the future. If you want to build a better world you have to imagine that world first.
Today, in this country, we are suffering from a mass contraction of the heart. And I firmly believe that it is artists that can reopen the heart of America. It is our duty and our responsibility to do this. The day after the election I was terrified. I didn’t want to get out of my bed. I sat in my bedroom crying. But I remembered the young women that I had told just the night before that it was going to be okay. So I did the only thing that I could do. I got up and I got to work.
This idea of (re)performing the posthuman was pretty much based on a desire to talk about the cyborg ten years after, or fifteen years, twenty years after the Cyborg Manifesto and Katherine Hayles’ book became famous. And to really—yeah, to talk about maybe the normal cyborg, the normal technologized body. You know, technology in the everyday and its implications for the way we perceive and experience our bodies.
AR mixed reality has more potential, I think. With virtual reality, you’re just somewhere else altogether, right? And VR is all the rage right now. But in terms of disseminating information, in terms of keeping us in touch still with physical, you know. I mean, it’s all real life now. I don’t even distinguish IRL/URL now. I mean it’s all real life. But like, how do we maintain a foot in both simultaneously? Both the virtual and the physical.