Victor’s sin wasn’t in being too ambitious, not necessarily in playing God. It was in failing to care for the being he created, failing to take responsibility and to provide the creature what it needed to thrive, to reach its potential, to be a positive development for society instead of a disaster.
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Mary Shelley’s novel has been an incredibly successful modern myth. And so this conversation today is not just about what happened 200 years ago, but the remarkable ways in which that moment and that set of ideas has continued to percolate and evolve and reform in culture, in technological research, in ethics, since then.
Increasingly we’re using automated technology in ways that kind of support humans in what they’re doing rather than just having algorithms work on their own, because they’re not smart enough to do that yet or deal with unexpected situations.
I teach my students that design is ongoing risky decision-making. And what I mean by ongoing is that you never really get to stop questioning the assumptions that you’re making and that are underlying what it is that you’re creating—those fundamental premises.
If you have a system that can worry about stuff that you don’t have to worry about anymore, you can turn your attention to other possibly more interesting or important issues.
It a world of conflicting values, it’s going to be difficult to develop values for AI that are not the lowest common denominator.
I think one of the things I want to say from the start is it’s not like AI is going to appear. It’s actually out there, in some instances in ways that we never even notice.