Archive (Page 1 of 2)

FollowBias: Supporting Behavior Change Toward Gender Equality on Social Media

In 2011, the cul­tur­al crit­ic Emily Nussbaum reflect­ed on the flow­er­ing of online fem­i­nism through new pub­li­ca­tions, social media con­ver­sa­tions, and dig­i­tal orga­niz­ing. But Nussbaum wor­ried, even if you can expand the sup­ply of who’s writ­ing, will that actu­al­ly change the influ­ence of women’s voic­es in soci­ety? What if online fem­i­nism was just an echo chamber?

The Algorithmic Spiral of Silence

A cou­ple of major plat­forms like Facebook and Twitter, YouTube, have become in many places around the world a de fac­to pub­lic sphere. Especially in coun­tries that have less than free Internet, less than free mass media. And these coun­tries have tran­si­tioned from a very con­trolled pub­lic sphere to a commercially-run one like Facebook.

Is Digital Culture Responsible for Post-Truth Politics?

I’m going to argue today that even while we know post-truth pol­i­tics is hav­ing a ter­ri­ble effect on our polit­i­cal cul­ture and our role as cit­i­zens, it’s curi­ous­ly dif­fi­cult to com­bat it because of a set of beliefs about what pol­i­tics is, and about the Internet and the way it enables ordi­nary peo­ple to have a voice. And these beliefs inter­sect with a pre­vail­ing anti-intellectual anti-elitism which asso­ciates knowl­edge, dis­cern­ment, and truth with snob­bery and power.

Vint Cerf Areté Medallion Q&A Elon University 2016

We’ve already been through sev­er­al sit­u­a­tions where new tech­nolo­gies come along. The Industrial Revolution removed a large num­ber of jobs that had been done by hand, replaced them with machines. But the machines had to be built, the machines had to be oper­at­ed, the machines had to be main­tained. And the same is true in this online environment.

Social Disruption and the Sharing Economy

I think there’s an unprece­dent­ed oppor­tu­ni­ty to change our rela­tion­ship with polit­i­cal pow­er. And I don’t think we need to be afraid of it. I don’t think we have to com­pro­mise our core prin­ci­ples in order to do it.

Behind the Screen: The People and Politics of Commercial Content Moderation

When I asked my peers and my pro­fes­sors if they’d ever heard of this type of work, two things hap­pened. The first thing is that they said no, they hadn’t. The sec­ond thing they said, which is prob­a­bly what you’re think­ing, is, Well, can’t com­put­ers do that?” And in fact the answer to that is no.

The Conversation #5 — Andrew Keen

We’ve got two para­dox­i­cal trends hap­pen­ing at the same time. The first is what I call in my book the cult of the social,” the idea that on the net­work, every­thing has to be social and that the more you reveal about your­self the bet­ter off you are. So if your friends could know what your musi­cal taste is, where you live, what you’re wear­ing, what you’re think­ing, that’s a good thing, this cult of shar­ing. So that’s one thing that’s going on. And the oth­er thing is an increas­ing­ly rad­i­cal­ized indi­vid­u­al­ism of con­tem­po­rary, par­tic­u­lar­ly dig­i­tal, life. And these things seem to sort of coex­ist, which is para­dox­i­cal and it’s some­thing that I try to make sense of in my book.

Reading the Riots on Twitter

One of the things that was hap­pen­ing at the time is that one of the accu­sa­tions that was being made, or that was being prof­fered by peo­ple who made sort of snap, knee-jerk respons­es to what was going on is that social media is being blamed. Social media was blamed for the worst civ­il unrest that England had seen in recent years. 

Biased Data Panel Discussion

I think that we need a rad­i­cal design change. And I might ask if I were teach­ing an HCI class or design class with you, I would say, How are you going to design this so that not one life is lost?” What if that were the design imper­a­tive rather than what’s your IPO going to be?

Sin in the Time of Technology

Social media com­pa­nies have an unpar­al­leled amount of influ­ence over our mod­ern com­mu­ni­ca­tions. […] These com­pa­nies also play a huge role in shap­ing our glob­al out­look on moral­i­ty and what con­sti­tutes it. So the ways in which we per­ceive dif­fer­ent imagery, dif­fer­ent speech, is being increas­ing­ly defined by the reg­u­la­tions that these plat­forms put upon us [in] our dai­ly activ­i­ties on them. 

Page 1 of 2

Powered by WordPress & Theme by Anders Norén