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Reading the Riots on Twitter

One of the things that was hap­pen­ing at the time is that one of the accu­sa­tions that was being made, or that was being prof­fered by peo­ple who made sort of snap, knee-jerk respons­es to what was going on is that social media is being blamed. Social media was blamed for the worst civ­il unrest that England had seen in recent years.

Biased Data Panel Discussion

I think that we need a rad­i­cal design change. And I might ask if I were teach­ing an HCI class or design class with you, I would say, How are you going to design this so that not one life is lost?” What if that were the design imper­a­tive rather than what’s your IPO going to be?

Sin in the Time of Technology

Social media com­pa­nies have an unpar­al­leled amount of influ­ence over our mod­ern com­mu­ni­ca­tions. […] These com­pa­nies also play a huge role in shap­ing our glob­al out­look on moral­i­ty and what con­sti­tutes it. So the ways in which we per­ceive dif­fer­ent imagery, dif­fer­ent speech, is being increas­ing­ly defined by the reg­u­la­tions that these plat­forms put upon us [in] our dai­ly activ­i­ties on them.

When Algorithms Fail in Our Personal Lives

I won­der with all these vary­ing lev­els of needs that we have as users, and as we live more and more of our lives dig­i­tal­ly and on social media, what would it look like to design a semi-private space in a pub­lic net­work?

Re-calling the Modem World: The Dial-Up History Of Social Media

Where did the Internet come from? And in order to answer that ques­tion, you would have to have a pret­ty clear idea of what you mean when you say the Internet.” I sus­pect that if we were to poll every­body in the room, we would have a vari­ety of dif­fer­ent, some­times con­tra­dic­to­ry, some­times incom­pat­i­ble, some­times over­lap­ping, def­i­n­i­tions of the Internet.”

Virality, Uncreativity and the End of Self-Expression

With social media, the com­pelling oppor­tu­ni­ties for self-expression out­strip the sup­ply of things we have to con­fi­dent­ly say about our­selves. The demand for self-expression over­whelms what we might dredge up from the inside, from our true selves. So the self that we’re express­ing in social media has to be posit­ed else­where. We start to bor­row from the net­work. We start to bor­row from imag­ined future selves that we can project. We start to bor­row from the media them­selves and from oth­er kinds of con­tent cir­cu­lat­ing there that we can now con­sti­tute our­selves with.

Meme Warriors and Media Viruses: Theorizing the Persuasive Political Power of the Web

[The] per­sua­sion mod­el advanced by Rushkoff and Lasn is par­tic­u­lar­ly use­ful for think­ing crit­i­cal­ly through a vari­ety of recent politically-oriented web phe­nom­e­na like pro­file pic­ture chang­ing cam­paigns, polit­i­cal viral videos, hash­tag activism and the like.

Lulz Will Find a Way: How Meme Culture is Empowering civic Engagement in the Socialist Republic of Vietnam

Among oth­er things [The Cute Cat Theory] sug­gests that ordi­nary online tools and plat­forms, the kind that peo­ple com­mon­ly use to share innocu­ous con­tent such as cute pic­tures of cats make it pos­si­ble for non-activist users to cre­ate and dis­sem­i­nate activist con­tent online.

Privacy, cen­sor­ship, and secu­ri­ty in the Middle East

So I got curi­ous, and I asked myself what is the Iranian Internet, and who is the Iranian user? I was pissed off enough, like I said, to take a step or to feel the urge to do some­thing. To feel the urge of mak­ing some­thing. And the thing that I real­ly want­ed to bring across was that cen­sor­ship is hap­pen­ing in a dif­fer­ent coun­try, where it’s being used to bring across infor­ma­tion, to make voic­es heard.

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