No one is in control. That is the major source of contemporary fear. The fears are scattered. The fears are diffused. We can’t pinpoint the sources wherefrom they are coming. They seem to be ubiquitous.
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When we think of citizenship nowadays, we mostly see it as a contested notion for it being reduced to an administrative criterion that is actually selectively differentiated: inclusion in, or exclusion from the nation-state membership, from privileged membership of Western nation-states.
Modern Western societies are not organisms that thrive or perish as one thing, one mind, one experience. They are compacts, based on the expectation that those charged with responsibilities will carry them out in good faith, and crucially that those who are relatively powerful will not seriously abuse, exploit, or simply neglect those who are relatively vulnerable.
One of the things I really want out of art, what I see the job of the artist to be is to try to learn how to see the historical moment that you find yourself living in. I mean that very simply and I mean it very literally. How do you see the world around you?
The big concerns that I have about artificial intelligence are really not about the Singularity, which frankly computer scientists say is…if it’s possible at all it’s hundreds of years away. I’m actually much more interested in the effects that we are seeing of AI now.
Bill Keller ends his story in the end in The New York Times Magazine as, “If Assange were an understated professorial type rather than a character from a missing Stieg Larsson novel, and if WikiLeaks were not suffused with such glib antipathy toward the US, would the reaction to the leaks be quite so ferocious?”
Good question. Who’s responsible? Half an article before, Keller says, “I came to think of Julian Assange as a character from a Stieg Larsson movie.
The great danger and fear that I have is that in the last fifty to seventy years, power has increasingly concentrated not only in the federal government but in the presidency.
Black folks have consistently been denied the rights to privilege that come with citizenship that so many of us take for granted. And that’s why so many of us are no longer satisfied with the compromises and negotiations that happen behind the scenes, that continue to leave out too many people whose lives depend on the ability to participate in the decisions that impact their lives.
You have to think with your users, with your customers, what is your actual relationship? Are they your gods? Are they your guests? Are they a nuisance to you? Because you know where the power is.
Food has always been tightly intertwined with culture and identity. As a result, it’s also been a common target of colonialism. Colonizers understood that by wiping out people’s food traditions, it would be easier to wipe out their origins, their identity, and their history. This kind of trend isn’t only in the past, though. In many areas of the world, dietary habits are changing, food inequality is rife, and somehow both obesity and hunger are on the rise on a global scale.