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What is the Value of Culture?

In America now, you can defend the human­i­ties but only on eco­nom­ic grounds. So a the­ater improves a neigh­bor­hood. Or many peo­ple who study English become McKinsey con­sul­tants. But the fact is that you do it for itself, intrin­si­cal­ly, and you do it for the cul­ti­va­tion of the per­son and the cul­ti­va­tion of the cit­i­zen. Which should be reward enough.

Post-Enlightenment, Media, and Democracy

I think this is the end of the news. Not the end of jour­nal­ism, end of news. And I think the whole dis­cus­sion about busi­ness mod­els, or qual­i­ty, or trust, or ethics are sec­ondary to what is the real prob­lem, which is a cul­tur­al prob­lem and a social prob­lem.

Virtual Futures Salon: Radical Technologies, with Adam Greenfield

I am pro­found­ly envi­ous of peo­ple who get to write about set­tled domains or sort of set­tled states of affairs in human events. For me, I was deal­ing with a set of tech­nolo­gies which are either recent­ly emerged or still in the process of emerg­ing. And so it was a con­tin­u­al Red Queen’s race to keep up with these things as they announce them­selves to us and try and wrap my head around them, under­stand what it was that they were propos­ing, under­stand what their effects were when deployed in the world.

Film is Evil, Radio is Good

By and large images tend to always be in the lead, always run­ning ahead because of ease of con­sump­tion, because it requires less brain pro­cess­ing on our parts. But text is nev­er oblit­er­at­ed.

Language as a Signature of the Flexible Human Mind

To under­stand human nature, I focus on human lan­guage and what it can reveal about how we think. Unlike oth­er ani­mals, humans can com­mu­ni­cate an infi­nite num­ber of thoughts through lan­guage. And one rea­son that lan­guage is pow­er­ful is because we can use each of our words flex­i­bly, with sev­er­al dif­fer­ent mean­ings.

Forbidden Research: Rites vs. Rights — Islam, Women’s Rights, and Global Security

If we look at a lot of the things we’ve been speak­ing about today, be it genet­ic engi­neer­ing or the things that occur in our dai­ly lives, the chal­lenge of repro­duc­tive rights, or glob­al peace and secu­ri­ty, a lot of the stag­na­tion, a lot of the chal­lenges, are actu­al­ly root­ed either in the per­cep­tion of reli­gion or in the polit­i­cal manip­u­la­tion of reli­gion.

The Conversation #42 — Gary L. Francione

The best jus­ti­fi­ca­tion we have for killing fifty-six, fifty-seven, what­ev­er bil­lion land ani­mals and a tril­lion sea ani­mals every year is that they taste good. And so, in a sense how is this any dif­fer­ent from Michael Vick, who likes to sit around a pit watch­ing dogs fight, or at least he used to?

Southern Discomfort — Confronting Culinary Injustice and Promoting Culinary Reconciliation in the Old South

My job is to inte­grate the brands of exclu­sion cre­at­ing a world of south­ern American food, by rein­tro­duc­ing peo­ple to the African ances­tors of American cook­ing, and by exten­sion restor­ing respect and dig­ni­ty for what they gave.

Larp and…

I’m going talk to you guys about larp and. Larp and a whole lot of oth­er things. Because I think the most inter­est­ing things about larp are maybe not actu­al­ly larp itself, but when larp meets a whole bunch of the rest of the world.

Does Larp Design Matter?

When we design larps, we’re play­ing basi­cal­ly with the build­ing block of cul­ture. Not just of fic­tion­al cul­tures, real cul­ture as well. But ask­ing peo­ple to act as if is not enough to make a larp. As larp writ­ers, we need you to act as if, togeth­er.

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