I am profoundly envious of people who get to write about settled domains or sort of settled states of affairs in human events. For me, I was dealing with a set of technologies which are either recently emerged or still in the process of emerging. And so it was a continual Red Queen’s race to keep up with these things as they announce themselves to us and try and wrap my head around them, understand what it was that they were proposing, understand what their effects were when deployed in the world.
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By and large images tend to always be in the lead, always running ahead because of ease of consumption, because it requires less brain processing on our parts. But text is never obliterated.
To understand human nature, I focus on human language and what it can reveal about how we think. Unlike other animals, humans can communicate an infinite number of thoughts through language. And one reason that language is powerful is because we can use each of our words flexibly, with several different meanings.
If we look at a lot of the things we’ve been speaking about today, be it genetic engineering or the things that occur in our daily lives, the challenge of reproductive rights, or global peace and security, a lot of the stagnation, a lot of the challenges, are actually rooted either in the perception of religion or in the political manipulation of religion.
The best justification we have for killing fifty‐six, fifty‐seven, whatever billion land animals and a trillion sea animals every year is that they taste good. And so, in a sense how is this any different from Michael Vick, who likes to sit around a pit watching dogs fight, or at least he used to?
My job is to integrate the brands of exclusion creating a world of southern American food, by reintroducing people to the African ancestors of American cooking, and by extension restoring respect and dignity for what they gave.
I’m going talk to you guys about larp and. Larp and a whole lot of other things. Because I think the most interesting things about larp are maybe not actually larp itself, but when larp meets a whole bunch of the rest of the world.
When we design larps, we’re playing basically with the building block of culture. Not just of fictional cultures, real culture as well. But asking people to act as if is not enough to make a larp. As larp writers, we need you to act as if, together.
In experimental archaeology, we could for instance try to make the kind of shoes that our hunter‐gatherer ancestors might have had, and test how long they last in use.
But what if we are interested in completely different kinds of questions. Like, did they have rules for whom you’re allowed to have sex with? How did they raise their kids? We could always look at existing hunter‐gatherer cultures and guess that the culture might have been similar. But could we attempt to test our hypotheses, someway?