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The Fight for Artistic Freedom

When the film was banned, I was real­ly, real­ly, real­ly sur­prised. And what sur­prised me the most about the ban was the rea­son the Kenya Film Classification Board gave. They gave the rea­son that the film was not remorse­ful enough. They said that if I change the end­ing of the film and make it more remorse­ful, then they would give me a rat­ing. Because they did­n’t like the idea of legit­imiz­ing, or nor­mal­iz­ing, the LGBT com­mu­ni­ty in Kenya. Which was ridiculous. 

The True Costs of Misinformation
Producing Moral and Technical Order in a Time of Pandemonium

Of course we’re avid, avid watch­ers of Tucker Carlson. But inso­far as he’s like the shit fil­ter, which is that if things make it as far as Tucker Carlson, then they prob­a­bly have much more like…stuff that we can look at online. And so some­times he’ll start talk­ing about some­thing and we don’t real­ly under­stand where it came from and then when we go back online we can find that there’s quite a bit of dis­course about would­n’t it be fun­ny if peo­ple believed this about antifa.”

Silencing the Silence
The Vicious Cycle of Censorship and Surveillance

Where I come from and where the rest of the world is, the issue’s not intel­li­gence agen­cies hav­ing back­door access to our data. Yes, they do have back­door access to our data, but they also have front door access to our data.

Futures Podcast #4: Emoji Delights, with Carla Gannis

AR mixed real­i­ty has more poten­tial, I think. With vir­tu­al real­i­ty, you’re just some­where else alto­geth­er, right? And VR is all the rage right now. But in terms of dis­sem­i­nat­ing infor­ma­tion, in terms of keep­ing us in touch still with phys­i­cal, you know. I mean, it’s all real life now. I don’t even dis­tin­guish IRL/URL now. I mean it’s all real life. But like, how do we main­tain a foot in both simul­ta­ne­ous­ly? Both the vir­tu­al and the physical.

Gay Science

How do we make gay worlds in video games? Well, I can tell you how not to make a gay world. You should not rely on the AAA game indus­try to pity you and leave you some table scraps. I’m tired of being 0.1% of a world, right. Why isn’t Dragon Age 100% gay sex, right?

The Tyranny of Algorithms and the Use of Predictive Policing by Israel

We have been doc­u­ment­ing and research­ing into human rights or dig­i­tal rights vio­la­tions that are tak­ing place in Palestine and Israel. And one of the most recent case stud­ies or work that we’re look­ing into is the use of pre­dic­tive polic­ing by Israel, which is rather a sen­si­tive issue giv­en that there isn’t a lot that we know about the subject.

What Do We Do About the Haters?

A lot of the top­ics that we’re try­ing to tack­le” or try­ing to deal with on the Internet, we’re not actu­al­ly defin­ing ahead of time. And so what we’ve end­ed up with is a sys­tem where­by both com­pa­nies, and gov­ern­ments alike, are work­ing some­times sep­a­rate­ly, some­times togeth­er, to rid the Internet of these top­ics, of these dis­cus­sions, with­out actu­al­ly delv­ing into what they are.

Loving Out Loud in a Time of Hate Speech

Dangerous speech, as opposed hate speech, is defined basi­cal­ly as speech that seeks to incite vio­lence against peo­ple. And that’s the kind of speech that I’m real­ly con­cerned about right now. That’s what we’re see­ing on the rise in the United States, in Europe, and elsewhere.

Sin in the Time of Technology

Social media com­pa­nies have an unpar­al­leled amount of influ­ence over our mod­ern com­mu­ni­ca­tions. […] These com­pa­nies also play a huge role in shap­ing our glob­al out­look on moral­i­ty and what con­sti­tutes it. So the ways in which we per­ceive dif­fer­ent imagery, dif­fer­ent speech, is being increas­ing­ly defined by the reg­u­la­tions that these plat­forms put upon us [in] our dai­ly activ­i­ties on them. 

Lulz Will Find a Way: How Meme Culture is Empowering civic Engagement in the Socialist Republic of Vietnam

Among oth­er things [The Cute Cat Theory] sug­gests that ordi­nary online tools and plat­forms, the kind that peo­ple com­mon­ly use to share innocu­ous con­tent such as cute pic­tures of cats make it pos­si­ble for non-activist users to cre­ate and dis­sem­i­nate activist con­tent online.

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