We’re focused on what we call countering foreign influence but really what we’re trying to do is build national resilience to foreign influence activities. And so for us a lot of what we do is public education and public awareness outreach to different communities, provide resources that folks can use to better understand both the risk and then ways to mitigate the risk.
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There’s always been this strain, particularly in American politics, a skepticism about politicians. We’re in one of these periods where there is such skepticism, but it runs deeper.
I have known Hillary for almost thirty years. And I hope that when this conference takes place, she’s been elected president. We share common values, political values. But also I think that these are deeply rooted in our own personal experiences. And these values we’ve defended against all sorts of people who have used whatever means that they could, many of them underhanded, in order to try and destroy reputations, attack people personally, to engage in what we’ve called the politics of personal destruction, but for political advantage and gain.
We should use our toolbox to make complexity understandable. We need to use the tools at our disposal to build data literacy by showing the context that data exists in. Because with that data, and with context around the data, we’ll be able to build understanding…
Citizenship, after not thinking about it for a while, feels like something we’re all thinking about quite a lot these days. In the words of Hannah Arendt, citizenship is the right to have rights. All of your rights essentially descend from your citizenship, because only countries will protect those rights.
One of the things that I think is really important is that we’re paying attention to how we might be able to recuperate and recover from these kinds of practices. So rather than thinking of this as just a temporary kind of glitch, in fact I’m going to show you several of these glitches and maybe we might see a pattern.
It’s not the strangeness of new technologies that frightens us but the way technology threatens to make us strangers to ourselves. In a semi-Freudian spirit, then, I’d like to propose that where Frankenstein and its spawn are concerned, our fear of the unknown may really be about our discomfort with knowing.
In Shelley’s vision, Frankenstein was the modern Prometheus. The hip, up to date, learned, vital god who chose to create human life and paid the dire consequences. To Shelley, gods create and for humans to do that is bad. Bad for others but especially bad for one’s creator.
We have increasingly smart, surveillant persuasion architectures. Architectures aimed at persuading us to do something. At the moment it’s clicking on an ad. And that seems like a waste. We’re just clicking on an ad. You know. It’s kind of a waste of our energy. But increasingly it is going to be persuading us to support something, to think of something, to imagine something.
The Internet meme framework is a useful way to understand a certain range of object production, a certain sort of informal production that combines networked modes of production similar to shanzhai or the hat printing, with the global reach of the Internet and global shipping services as well. The ability to move bits and atoms with just as much ease and efficiency.