I think the question I’m trying to formulate is, how in this world of increasing optimization where the algorithms will be accurate… They’ll increasingly be accurate. But their application could lead to discrimination. How do we stop that?
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At places like Davos, people like to tell success stories. But their financial success has come with an unthinkable price tag. And on climate change, we have to acknowledge that we have failed. All political movements in their present form have done so, and the media has failed to create broad public awareness. But Homo sapiens have not yet failed.
I suspect that when many of you think about neuroscience, the first things that come to mind are medical applications: mental disorders, pharmaceuticals. But what I’m going to try and argue today is that the stakes are much greater in the year 2015.
The unrelenting pace of technologies is deeply ironic, given the original intent of them to make our lives more efficient and give us more time. But we can all attest that the actual effect of this escalation of efficiency has been to increase the pace of work and play in our worlds.
With our team of policymakers, academics, former military, of playwrights, we explore why people refuse political compromise, go to war, attempt revolution, or resort to terrorism, focusing on what Darwin called “those virtues highly‐esteemed and even sacred,” that give immense advantage to any group with devoted actors inspired to sacrifice for them.
In the course of Donald Trump’s rise to power, people have repeatedly been asking, “Why did he tweet that? What was he thinking about?” Our fascination with his mental states highlights a very important question for us: What happens in our minds and brains when we try to influence others?
Why do you spend precious moments every day sharing information? There’s probably many reasons, but it appears that the opportunity to impart your knowledge onto others is internally rewarding.
I wanted to start off this morning using an American poet and novelist, Langston Hughes. And I quote him to have said, “What happens to a dream deferred?” It is a question now facing millions all over the world, especially young people. Why? Because of poverty. Because of excessive inequality
To have the hunter tell it, Africa is full of meek stories about desperation and despair. So when artists like myself offer an alternate vision, often we’re asked to defend our imagination. Why do we feel we have the luxury to create? Shouldn’t we be dealing with more important issues like corruption, or war, or AIDS, or poverty?
One of the things I really want out of art, what I see the job of the artist to be is to try to learn how to see the historical moment that you find yourself living in. I mean that very simply and I mean it very literally. How do you see the world around you?