The challenge for the Church and for the theologians was to say okay, perhaps that’s what is written. But for example if you consider that God has delivered the Creation in seven days, knowing that nowadays Amazon can deliver everything on Earth overnight, it means that Jeff Bezos has defeated God? Or does it mean something different? And I think it means probably something different.
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This idea of (re)performing the posthuman was pretty much based on a desire to talk about the cyborg ten years after, or fifteen years, twenty years after the Cyborg Manifesto and Katherine Hayles’ book became famous. And to really—yeah, to talk about maybe the normal cyborg, the normal technologized body. You know, technology in the everyday and its implications for the way we perceive and experience our bodies.
Neoliberalism is broken. The economic model of the last thirty years. It worked for a bit, dragged the bottom two thirds of the world’s population up the income scale dramatically, facilitated the tech revolution. But it’s stopped working.
What I’m worried about is that with the technological tools that we have today, as in the past, our first use of them is the least inventive that we can make. And the issue is how urbanists can actually use these new tools well rather than use them in a way which is harmful.
Victor’s sin wasn’t in being too ambitious, not necessarily in playing God. It was in failing to care for the being he created, failing to take responsibility and to provide the creature what it needed to thrive, to reach its potential, to be a positive development for society instead of a disaster.