This idea of (re)performing the posthuman was pretty much based on a desire to talk about the cyborg ten years after, or fifteen years, twenty years after the Cyborg Manifesto and Katherine Hayles’ book became famous. And to really—yeah, to talk about maybe the normal cyborg, the normal technologized body. You know, technology in the everyday and its implications for the way we perceive and experience our bodies.
A number of Islamic states had revolutions that turned them in a particular post-war direction. And in this post-war direction the emphasis was on two key things. The first was modern development. In this sense it meant catching up with the metropolitan Western world. And the second driving force behind all of this was the assumption that this would be best done by instituting secular states.
To secularize the state is not simply a magical operation that happens at the wave of a hand. You’ve got to desacralize the state.
Everybody thinks of bureaucrats as being kind of a neutral force. But I’m going to make the case that bureaucrats are in fact a very strongly negative force, and that automating the bureaucratic functions inside of our society is necessary for further human progress.