The main thing that we need to be doing is working as a discipline, as a profession, as a unified voice, so that we sit at the table of policymaking and are believed as not just ambulance-chasers for work for ourselves but as people with knowledge and whatever embeddedness in the community, and our design expertise within the community is absolutely essential.
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I’m just going to say it, I would like to completely blow up employment classification as we know it. I do not think that defining full-time work as the place where you get benefits, and part-time work as the place where you have to fight to get a full-time job, is an appropriate way of addressing this labor market.
In a book that I wrote in 2011, on page one I said that unless the insecurities, and the fears, and the aspirations of the precariat were addressed as a matter of urgency, we would see the emergence of a political monster. You will not be surprised that in November 2016 I received a lot of emails from around the world from people who said, “The monster has arrived.”
I vacillate…between thinking that we’re doomed because we have given ourselves over to a stupid system that’s now backed up by guns. And then a much more utopian view that we’ve always lived in stupid systems and that we’re always making them better.
We’re in an era of overlapping crises, and I think that’s what makes it sort of unique. We’re aware of the financial aspect, which is sort of exponential increase in debt. We’re also aware that energy, the cost is going up because we’re reaching to deeper and more expensive reserves of energy, at least fossil fuels. So that’s another if not crisis then um… Well, actually it is a crisis, because the world we’ve constructed is based on cheap fossil fuels.
As the show advanced, we realized that there are a lot of people really really worried about the future, and they’re worried about big, big things. We’re talking things like inequality. We’re talking things like overconsumption of resources and environmental collapse. Social collapse. Community breakdown. General feelings of powerlessness against massive systems. And this seems to be universal.
Under capitalism, the problem is not there are evil people here and there. The problem is the basic logic of the system as it was developed by Zygmunt Bauman and many others. Some people even claim that if you look in a nonhumanitarian way just at the pure logic of today’s global capitalism, you arrive at a ratio even some people claim of 20–80%.
In the world of labor and work, the phrase “disposable life” refers to a new wrinkle in neoliberal capitalism. And that wrinkle is that it’s cheaper to dispose of workers in Europe and America than it’s ever been in the past.
My approach to the question of disposable lives is this: In an age of late capitalism, advanced technology, and mass media, are lives easier to dispose of now than in the past? And my response is, unfortunately, yes it is easier now. And this isn’t simply because of the technology that is available today that simply wasn’t available in the past.
Blockchain is in that space where we still have to explain it, because most of the people have gone from not having it around to having it around. But for kind of the folks that are your age or a little younger it’s kind of always been there, at which point it doesn’t really need to be explained. It does however need to be contextualized.