Micah Saul (Page 6 of 7)

The Conversation #11 — Lisa Petrides

in The Conversation

Obviously there’s human rights that have to do with water and air and safe­ty and shel­ter, but I think edu­ca­tion is right there with it because it real­ly is a pub­lic good. I have such a hard time with peo­ple who say, for exam­ple, who don’t have chil­dren and say, Well why should I pay those tax­es. I don’t have any­body in the schools. It’s not ben­e­fit­ting me.” And I think how can you pos­si­bly say that? Those are the peo­ple that are ser­vic­ing you, whether they’re ser­vic­ing your roads or your super­mar­ket or your med­ical offices.

The Conversation #10 — Timothy Morton

in The Conversation

I don’t think eco­log­i­cal aware­ness is a sort of hap­py hap­py joy joy, we are all earth­lings” thing. I think it’s actu­al­ly a kind of uncan­ny real­iza­tion. On the one hand there’s no away, on the oth­er hand what the hell is this? This is not my beau­ti­ful waste. This is not my beau­ti­ful toi­let. This is not my beau­ti­ful Pacific Ocean.” You know, all of a sud­den these things become some­how not exact­ly what we thought they were.

The Conversation #9 — A Brief Status Update

in The Conversation

We want to sort of bring you all up to speed on some of the things that we’ve been think­ing about, some of the con­ver­sa­tions we’ve been hav­ing that I’ve had to edit out of the tail ends of episodes, link a few con­cepts and also be… Well, first because we think it’s real­ly impor­tant to be sort of trans­par­ent about where we’re going with the series and the con­ver­sa­tions we’re having.

The Conversation #8 — Chris McKay

in The Conversation

Everything we know about bio­log­i­cal sci­ences, med­i­cine, agri­cul­ture, dis­ease, what­ev­er, is based on study­ing one exam­ple of life. Life on Earth. Life as we know it. If we find anoth­er exam­ple that’s dif­fer­ent, a sec­ond gen­e­sis, and inde­pen­dent ori­gin of life, com­par­ing those two might enable us to answer ques­tions that we would nev­er be able to answer if we only had one exam­ple to study. That could pro­vide prac­ti­cal ben­e­fits for humans as well as bet­ter under­stand­ing of how to man­age ecosys­tems, etc.

The Conversation #7 — Alexander Rose

in The Conversation

If the point of mak­ing a 10,000-year clock is to get peo­ple to think longer term how do you design that expe­ri­ence so that it real­ly does that? And one of the things that we we real­ized is that peo­ple real­ly need to be able to inter­act with it. That they need to be able to make the moment they vis­it it their own. So while the clock does keep time all by itself with the tem­per­a­ture dif­fer­ence from day to night, it does­n’t actu­al­ly update any of the dials, none of the chimes chime, unless some­one’s there to wind it.

The Conversation #6 — Jan Lundberg

in The Conversation

If we are look­ing at what oil real­ly pro­vides to soci­ety, and what keeps us going for essen­tial ser­vices and goods, then our life sup­port sys­tem is in jeop­ardy. We are not prepar­ing for peak oil. We are not reor­ga­niz­ing our­selves for a degrad­ed ecosys­tem. So we are head­ing head­long into col­lapse, and this is some­thing that is not being dis­cussed. It is taboo to imag­ine that the whole growth scheme some­how comes to an end or that there is some­thing like peak oil that does­n’t trans­late into some tran­si­tion of renew­able ener­gy to make pos­si­ble a green con­sumer soci­ety with this lev­el of population.

The Conversation #5 — Andrew Keen

in The Conversation

We’ve got two para­dox­i­cal trends hap­pen­ing at the same time. The first is what I call in my book the cult of the social,” the idea that on the net­work, every­thing has to be social and that the more you reveal about your­self the bet­ter off you are. So if your friends could know what your musi­cal taste is, where you live, what you’re wear­ing, what you’re think­ing, that’s a good thing, this cult of shar­ing. So that’s one thing that’s going on. And the oth­er thing is an increas­ing­ly rad­i­cal­ized indi­vid­u­al­ism of con­tem­po­rary, par­tic­u­lar­ly dig­i­tal, life. And these things seem to sort of coex­ist, which is para­dox­i­cal and it’s some­thing that I try to make sense of in my book.

The Conversation #4 — Colin Camerer

in The Conversation

We know very lit­tle about com­plex finan­cial sys­tems and how sys­temic risk, as it’s called, is com­put­ed and how you would man­age poli­cies. And if you look back at the finan­cial cri­sis, you can either say, as many econ­o­mists do, It all had to do with badly-designed rules,” which may be part of the sto­ry; it’s cer­tain­ly part of the sto­ry. Or it may have to do with the inter­ac­tion of those rules and human nature, like mort­gage bro­ker greed, opti­mism… And you see it not just in indi­vid­u­als who now have hous­es and fore­clo­sure, but at the high­est levels.

The Conversation #3 — Peter Warren

in The Conversation

Although our ulti­mate goal is pro­tect­ing bio­log­i­cal diver­si­ty on the land and pro­tect­ing the integri­ty of these nat­ur­al com­mu­ni­ties, the strate­gic way to get there is to pre­vent these ranch­es from being sub-divided. And it turns out the issue that these ranch­es are hav­ing, you know, they get togeth­er and talk and say, Wow our neigh­bor over here sold out and that ranch got sub-divided…” every time that hap­pens, it puts pres­sure on the remain­ing ranch­ers who want to stay in ranching.

The Conversation #2 — Max More

in The Conversation

My main goal is not to die in the first place. I hope to keep liv­ing, hope­ful­ly long enough that sci­ence will have solved the aging prob­lem and I won’t have to die. But since I don’t know how long that’s going to take, cry­on­ics is the real back­up pol­i­cy for me.