Benevolence isn’t inefficient and I’m a big fan of benevolence. It’s just that it’s not enough. It’s okay for a group of twenty-five or fifty people where everyone knows everyone. But when you have 300 million in the US or 7 billion in the world, if we were self-sufficient and we had to produce everything for ourselves we’d all die, or 99% of us would die. So we have to cooperate with each other. But the only way to cooperate with each other in such large numbers is through markets.
The Conversation (Page 1 of 6)
We’ve got so many new conversations. The project is really involved in a lot of ways. You know, we talk all the time about connections we’re seeing. And we want to talk now about connections that we’re not seeing.
People think that the Civil Rights Movement and all big epochal movements involve conscience, and they do. They also involve consciousness. I mean, you can’t struggle against what you’re unaware off, right? The Klan as the iconic carriers of violence, the Bull Connor of the iconic southern white male resistance, George Wallace the iconic neopopulist racist. You know, these were historic figures in myth and reality. But we wouldn’t get to what they represented till much later.
When you talk about learning and traditional educational styles, there’s this very common inclination to try and force information upon people rather than having them just kind of discover it of their own volition or discover it by accident.
To me…we all draw our satisfaction from what we ourselves have been able to do with our lives. And if somebody, some government or someone else is just giving to me, I’m not going to be a happy person.
presented by Neil Prendergast, Mark Mykleby, Micah Saul, Aengus Anderson
Today, in America right now, we only can think of growth in quantitative terms. And in a resource-constrained environment, how frickin’ stupid is that? You’re actually imposing your own death sentence by not being able to get over the grip of this quantitative dynamic.