Of course we’re avid, avid watchers of Tucker Carlson. But insofar as he’s like the shit filter, which is that if things make it as far as Tucker Carlson, then they probably have much more like…stuff that we can look at online. And so sometimes he’ll start talking about something and we don’t really understand where it came from and then when we go back online we can find that there’s quite a bit of discourse about “wouldn’t it be funny if people believed this about antifa.”
We are immersed in a hyperpartisan media ecosystem where the future of journalism is at stake, the future of social media is at stake. And right now I’m really worried that the US democracy might not survive this moment.
Lo and behold humanity is fairly consistent. We would mention mornings in the mornings. We get tired sort of towards the evenings. Talk about coffee more frequently in the morning. These are the sort of normal diurnal patterns that we see on Twitter, right. As expected. But when interesting events happen and events that are out of the ordinary happen it’s very clear that they happen.
The reciprocal influence between an entrepreneurialist regime and pervasive precarity, their ambivalent coexistence, is what the concept of the entreprecariat refers to. To articulate some of the ways in which this mutual influence takes place, I’d like to introduce what I would call a postulate of the entreprecariat. So here it is: The more precarity is present, the less entrepreneurialism is voluntary.
A couple of major platforms like Facebook and Twitter, YouTube, have become in many places around the world a de facto public sphere. Especially in countries that have less than free Internet, less than free mass media. And these countries have transitioned from a very controlled public sphere to a commercially-run one like Facebook.
With social media, the compelling opportunities for self-expression outstrip the supply of things we have to confidently say about ourselves. The demand for self-expression overwhelms what we might dredge up from the inside, from our true selves. So the self that we’re expressing in social media has to be posited elsewhere. We start to borrow from the network. We start to borrow from imagined future selves that we can project. We start to borrow from the media themselves and from other kinds of content circulating there that we can now constitute ourselves with.