Archive

Holding To Account

I’m glad those social net­works pro­vide those ser­vices. I think it’s impor­tant for the dia­logue to hap­pen that way. But it can’t be the only way for us to have pub­lic dis­course. Online, we only have these spaces that are owned by pri­vate com­pa­nies. We don’t have pub­lic parks.

Studying Harm

One of the most recent par­a­digms that we’ve used to try to get this under exper­i­men­tal con­trol is to ask peo­ple to act out pre­tend harm­ful actions. So for instance, we’ll give them a dis­abled hand­gun. We’ll show them that it’s fake. That it could­n’t pos­si­bly harm a fly. We put it in their hands and then we ask them to shoot us in the head.

Our Faces

The French philoso­pher Immanuel Levinas has taught us that it is through our inter­ac­tions with the face of some­body else, it is through encoun­ter­ing the face of anoth­er, that our respon­si­bil­i­ties to some­one else arise. You can­not look at some­body else, tru­ly look at them, and then walk away with­out hav­ing some kind of sense of a rela­tion­ship towards that per­son. But what if the oth­er has no face? What then? Or what if the face of the oth­er is actu­al­ly the face of anoth­er per­son entire­ly?