I’m glad those social networks provide those services. I think it’s important for the dialogue to happen that way. But it can’t be the only way for us to have public discourse. Online, we only have these spaces that are owned by private companies. We don’t have public parks.
One of the most recent paradigms that we’ve used to try to get this under experimental control is to ask people to act out pretend harmful actions. So for instance, we’ll give them a disabled handgun. We’ll show them that it’s fake. That it couldn’t possibly harm a fly. We put it in their hands and then we ask them to shoot us in the head.
The French philosopher Immanuel Levinas has taught us that it is through our interactions with the face of somebody else, it is through encountering the face of another, that our responsibilities to someone else arise. You cannot look at somebody else, truly look at them, and then walk away without having some kind of sense of a relationship towards that person. But what if the other has no face? What then? Or what if the face of the other is actually the face of another person entirely?