Archive

Ten Years of Terror: Zygmunt Bauman

No one is in con­trol. That is the major source of con­tem­po­rary fear. The fears are scat­tered. The fears are dif­fused. We can’t pin­point the sources where­from they are com­ing. They seem to be ubiquitous.

Reclaiming Humanity: The Utopias of World Citizenship

When we think of cit­i­zen­ship nowa­days, we most­ly see it as a con­test­ed notion for it being reduced to an admin­is­tra­tive cri­te­ri­on that is actu­al­ly selec­tive­ly dif­fer­en­ti­at­ed: inclu­sion in, or exclu­sion from the nation-state mem­ber­ship, from priv­i­leged mem­ber­ship of Western nation-states.

The Conversation #46 — Mark Mykleby

Today, in America right now, we only can think of growth in quan­ti­ta­tive terms. And in a resource-constrained envi­ron­ment, how frickin’ stu­pid is that? You’re actu­al­ly impos­ing your own death sen­tence by not being able to get over the grip of this quan­ti­ta­tive dynamic.

The Conversation #37 — David Keith

There are biol­o­gists who’ve spent their careers work­ing on some species of bee­tle in the trop­i­cal rain­for­est, and they just love the rain­for­est in their bones And they feel that when they go tes­ti­fy in Congress to some com­mit­tee, that they can’t just say, I love it in my bones and you guys will love it too, if you share it with me.” They have to say, Oh, we’ve done all this math and com­put­ed that there’s an ecosys­tem ser­vice here.” And I think that that has real­ly impov­er­ished our debate about envi­ron­men­tal issues.

The Conversation #1 — Reverend John Fife

What has redeemed the faith com­mu­ni­ty through­out the cen­turies of his­to­ry has been that there has always been a sec­tor of the faith that has not sold out, that has recalled the gen­uine moral and eth­i­cal val­ues of that faith and its tra­di­tion, and has renewed that, and there­fore moved the agen­da into the future, that is moral and eth­i­cal and just.

What Does the Internet Bring to the Concept of a Country?

You all have, undoubt­ed­ly, friends in New York and San Francisco and Berlin and Tokyo and Australia or what­ev­er, all of whom you have much more in com­mon with than you do with your neigh­bor. You’ve cre­at­ed dias­po­ras of inter­est. The death of dis­tance has cre­at­ed many dif­fer­ent new forms of coun­try. Countries which aren’t based on how far it is from us to those guys over there, but new coun­tries based on what you’re inter­est­ed in.