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Cyborg Ecosocialism + Gendered Labor + the Green New Deal

I think it’ll prob­a­bly come as no sur­prise to any­one here that there have been ten­sions between labor and envi­ron­ment since at least the 1970s. And this is a major prob­lem we think for the cli­mate move­ment and for any sort of move­ment for a Green New Deal to solve.

Labor, Architecture and the Green New Deal

The main thing that we need to be doing is work­ing as a dis­ci­pline, as a pro­fes­sion, as a uni­fied voice, so that we sit at the table of pol­i­cy­mak­ing and are believed as not just ambulance-chasers for work for our­selves but as peo­ple with knowl­edge and what­ev­er embed­ded­ness in the com­mu­ni­ty, and our design exper­tise with­in the com­mu­ni­ty is absolute­ly essen­tial.

Humans as Software Extensions

What is this con­di­tion? I would sum­ma­rize it as peo­ple extend­ing com­pu­ta­tion­al sys­tems by offer­ing their bod­ies, their sens­es, and their cog­ni­tion. And specif­i­cal­ly, bod­ies and minds that can be eas­i­ly plugged in and lat­er eas­i­ly be dis­card­ed. So bod­ies and minds algo­rith­mi­cal­ly man­aged and under the per­ma­nent pres­sure of con­stant avail­abil­i­ty, effi­cien­cy, and per­pet­u­al self-optimization.

What Do Community and the Social Landscape Look Like in Space?

Community is always part of a sys­tem that we some­times can or can­not see or rec­og­nize. And in Gerard O’Neill’s pro­pos­als for these islands in space, those communities…were sup­posed to per­form a very spe­cif­ic func­tion in a larg­er sys­tem. They were sup­posed to be exper­i­ments.

Data & Society Databite #119: Mary L. Gray on Ghost Work

I’m just going to say it, I would like to com­plete­ly blow up employ­ment clas­si­fi­ca­tion as we know it. I do not think that defin­ing full-time work as the place where you get ben­e­fits, and part-time work as the place where you have to fight to get a full-time job, is an appro­pri­ate way of address­ing this labor mar­ket.

The Precariat: A Disruptive Class for Disruptive Times

In a book that I wrote in 2011, on page one I said that unless the inse­cu­ri­ties, and the fears, and the aspi­ra­tions of the pre­cari­at were addressed as a mat­ter of urgency, we would see the emer­gence of a polit­i­cal mon­ster. You will not be sur­prised that in November 2016 I received a lot of emails from around the world from peo­ple who said, The mon­ster has arrived.”

Disposable Life: Zygmunt Bauman

In pre-modern soci­eties there was no idea of waste; every­thing was going back into life—recycled, as we would say today. If there were more chil­dren com­ing into the world in a fam­i­ly, then obvi­ous­ly there was room for them, and extra work some­where in the farm­yard, in the field, in the sta­ble. And of course a place around the table. So the idea of being redun­dant, hav­ing no place in soci­ety, sim­ply did­n’t occur.

Disposable Life: Richard Sennett

In the world of labor and work, the phrase dis­pos­able life” refers to a new wrin­kle in neolib­er­al cap­i­tal­ism. And that wrin­kle is that it’s cheap­er to dis­pose of work­ers in Europe and America than it’s ever been in the past.

Artificial Intelligence is Hard to See: Social & Ethical Impacts of AI

The big con­cerns that I have about arti­fi­cial intel­li­gence are real­ly not about the Singularity, which frankly com­put­er sci­en­tists say is…if it’s pos­si­ble at all it’s hun­dreds of years away. I’m actu­al­ly much more inter­est­ed in the effects that we are see­ing of AI now.

The Ethics of Open Source

This talk is more about the coer­cion of labor into open source soft­ware. So I want to take a crit­i­cal look at how we can engage busi­ness­es and oth­er stake­hold­ers in tech­nol­o­gy com­pa­nies to begin to cre­ate a more equal and sus­tain­able envi­ron­ment for all peo­ple con­tribut­ing to open source.

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