It’s not the case of course that any contemporary philosopher or professor of philosophy has been particularly dealing with questions of political theory. I never thought about violence. But I want to recall the moment in which I specifically started to systematically work on that.
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When I think about disposability, I think about namelessness. I think about whose pictures are taken in refugee camps. Or whose stones without names you look at at a mass grave, or just a ditch for that matter. To be disposable is to be nameless in somebody’s eyes.