Archive (Page 2 of 4)

The Conversation #18 — David Korten

I like to think that we are an intel­li­gent species. I mean, actu­al­ly the peo­ple that often get this most quick­ly are the peo­ple who are poorest, because they know the sys­tem doesn’t work. But so many of our sup­pos­ed­ly bright­est peo­ple pick this up and don’t ques­tion it. And then we have the all the whole field of eco­nom­ics, which is an ide­ol­o­gy built on assump­tions that if you exam­ine them are absurd. Because you know, econ­o­mists sim­ply look at the econ­o­my as a pric­ing sys­tem. They’re not sys­tem thinkers. Part of the cause our cri­sis is that we’re not edu­cat­ed to think in terms of sys­tems.

The Conversation #17 — Laura Musikanski

What’s key…is that we all need to work togeth­er. There’s no way for all of us to know about each oth­er. We’re in that part of this new way of being that there’s too many play­ers. It’s too chaotic. There is no cen­ter, there is no hub. But we need to find ways to work togeth­er, and to lose the idea that any one of us is the solu­tion. Because if any one of us were the solu­tion, we wouldn’t be where we are now.

The Conversation #14 — John Zerzan

I always won­der about peo­ple that are very pro-tech on the Left, for exam­ple. Oh, we’ve got to keep all this. Of course. That’d be crazy.” You know, you want to pre­serve all of the lev­el of tech­nol­o­gy. The ques­tion that occurs to me is, oh so you want to keep how many hun­dreds of mil­lions of peo­ple in the mines, in the smelters, in the foundries, in the assem­bly lines? I would like to see them be able to do some­thing else. But you’re going to have to keep them there one way or anoth­er if you want to have all this stuff.

The Conversation #12 — Gabriel Stempinski

In the future, we have to change the way we look at con­sump­tion. That’s why I’m such a big pro­po­nent of the shar­ing econ­o­my. Because it’s not an issue of if it’s going to hap­pen, it’s when it’s going to hap­pen. And I’d rather peo­ple vol­un­tar­i­ly adopt it now and start real­iz­ing the ben­e­fit of it now while we’re still in this kind of rel­a­tive land of plen­ty, than be forced into it lat­er when all of a sud­den there’s not enough water to cov­er Phoenix any­more because it’s a huge city in the mid­dle of a desert and they have to go on water rationing.

The Conversation #11 — Lisa Petrides

Obviously there’s human rights that have to do with water and air and safe­ty and shel­ter, but I think edu­ca­tion is right there with it because it real­ly is a pub­lic good. I have such a hard time with peo­ple who say, for exam­ple, who don’t have chil­dren and say, Well why should I pay those tax­es. I don’t have any­body in the schools. It’s not ben­e­fit­ting me.” And I think how can you pos­si­bly say that? Those are the peo­ple that are ser­vic­ing you, whether they’re ser­vic­ing your roads or your super­mar­ket or your med­ical offices.

A Brief History of Industrial Revolutions: Hannah Dawson

The ques­tion that philoso­phers have asked since antiq­ui­ty is how should you live? What is the good life for a human being? And the two answers that have repeat­ed­ly come back time and time again are that there are two things that mat­ter. One is agen­cy. That’s to say being in con­trol of your life, active­ly, cre­ative­ly engag­ing with the world. And the oth­er is com­mu­ni­ty.

Bots and the Rise of Digital Folk Art

I’m inter­est­ed in what hap­pens when artists who are used to being artists decide that the best place for a work is with­in a space that seems to require an entire­ly dif­fer­ent method of con­struc­tion. And of course, there’s no harsh line between forms, and plen­ty of peo­ple exist both as highly-proficient work­ing artists and excep­tion­al­ly skilled pro­gram­mers. Tons of them, right? But I’m not talk­ing so much about the skill or even back­ground. Instead of I’m inter­est­ed in men­tal­i­ty.

The Conversation #6 — Jan Lundberg

If we are look­ing at what oil real­ly pro­vides to soci­ety, and what keeps us going for essen­tial ser­vices and goods, then our life sup­port sys­tem is in jeop­ardy. We are not prepar­ing for peak oil. We are not reor­ga­niz­ing our­selves for a degrad­ed ecosys­tem. So we are head­ing head­long into col­lapse, and this is some­thing that is not being dis­cussed. It is taboo to imag­ine that the whole growth scheme some­how comes to an end or that there is some­thing like peak oil that doesn’t trans­late into some tran­si­tion of renew­able ener­gy to make pos­si­ble a green con­sumer soci­ety with this lev­el of pop­u­la­tion.

The Conversation #5 — Andrew Keen

We’ve got two para­dox­i­cal trends hap­pen­ing at the same time. The first is what I call in my book the cult of the social,” the idea that on the net­work, every­thing has to be social and that the more you reveal about your­self the bet­ter off you are. So if your friends could know what your musi­cal taste is, where you live, what you’re wear­ing, what you’re think­ing, that’s a good thing, this cult of shar­ing. So that’s one thing that’s going on. And the oth­er thing is an increas­ing­ly rad­i­cal­ized indi­vid­u­al­ism of con­tem­po­rary, par­tic­u­lar­ly dig­i­tal, life. And the­se things seem to sort of coex­ist, which is para­dox­i­cal and it’s some­thing that I try to make sense of in my book.

The Conversation #4 — Colin Camerer

We know very lit­tle about com­plex finan­cial sys­tems and how sys­temic risk, as it’s called, is com­put­ed and how you would man­age poli­cies. And if you look back at the finan­cial cri­sis, you can either say, as many econ­o­mists do, It all had to do with badly-designed rules,” which may be part of the sto­ry; it’s cer­tain­ly part of the sto­ry. Or it may have to do with the inter­ac­tion of those rules and human nature, like mort­gage bro­ker greed, opti­mism… And you see it not just in indi­vid­u­als who now have hous­es and fore­clo­sure, but at the high­est lev­els.

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