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Religion and World Politics part 15
Fundamental Buddhism

It seems a very strange thing to label Buddhism as some­thing fun­da­men­tal­ist. As if by being fun­da­men­tal­ist it might also be accused of caus­ing the same kind of car­nage and dif­fi­cul­ty that we asso­ciate with fun­da­men­tal Islam. And yet the very gen­tle reli­gion, the reli­gion of peace, the reli­gion of com­pas­sion, is also a reli­gion which is just as capa­ble as oth­er reli­gions of caus­ing car­nage, of caus­ing atroc­i­ty, and caus­ing great loss of life. 

Religion and World Politics part 14
The Hindu State

Is there actu­al­ly any such thing as a Hindu state? Mr. Modi, the Prime Minister of India is the rep­re­sen­ta­tive of the BJP, the Bharatiya Janata Party, which stands for Hindu val­ues. Hindu val­ues as foun­da­tion val­ues for the Indian state. And yet it’s very dif­fi­cult to talk about such foun­da­tion val­ues for an Indian state as if it had exist­ed since time immemorial.

Religion and World Politics part 12
Boko Haram and Al-Shabaab

Is the much-vaunted issue of reli­gion only one of many fac­tors in play in these seem­ing­ly unstop­pable and seem­ing­ly atro­cious and unend­ing con­flicts in dif­fer­ent parts of Africa?

Planetary Initiation

I think that Western mod­ern civ­i­liza­tion end­ed up kind of caught in a trap locked in its egoic struc­ture, and based our whole trip on kind of hyper­indi­vid­u­al­ism, accu­mu­la­tion of resources, and so on. And we’ve now reached a point where we can’t go fur­ther than that.

Blockchain Beyond Bitcoin

I think the obvi­ous thing to do with one com­put­er per plan­et is fix cli­mate change before it destroys agri­cul­ture and leaves bil­lions of peo­ple to starve. That seems like a fair­ly rea­son­able kind of an objec­tive. You know, there are all kinds of lit­tle opti­miza­tions you could do with these things, but fun­da­men­tal­ly the big unsolved chal­lenges that human­i­ty faces are cli­mate change and resource scarcity.

Douglas Rushkoff WebVisions Portland 2016 Keynote

Google just has to grow. It has to keep grow­ing. But Google grows at its own per­il. Google grew so much that what hap­pened? It out­grew Google. Google had to become what? Alphabet. Now what is Alphabet? Alphabet is not Google. Alphabet is a hold­ing com­pa­ny. So Google’s new busi­ness as Alphabet is to do what? It’s to buy and sell tech­nol­o­gy com­pa­nies. So, once a com­pa­ny becomes just too big to flip any­more, it becomes a flip­per of oth­er companies.

Chardine Taylor Stone at Haunted Machines

Afrofuturism is real­ly about the black body and the black mind see­ing itself put into a space that is beyond the white suprema­cist struc­ture that we’re cur­rent­ly in at the moment.

Imaginary London

What I’d like to to look at is alter­na­tive ver­sions of London, unbuilt build­ings, dif­fer­ent struc­tures from fan­tas­ti­cal lit­er­a­ture (sci­ence fic­tion, that sort of thing), and just see how that reframes the city that we inhab­it every day. How it makes us see it with per­haps new eyes.

Collusion episode 3: Food

Food has always been tight­ly inter­twined with cul­ture and iden­ti­ty. As a result, it’s also been a com­mon tar­get of colo­nial­ism. Colonizers under­stood that by wip­ing out people’s food tra­di­tions, it would be eas­i­er to wipe out their ori­gins, their iden­ti­ty, and their his­to­ry. This kind of trend isn’t only in the past, though. In many areas of the world, dietary habits are chang­ing, food inequal­i­ty is rife, and some­how both obe­si­ty and hunger are on the rise on a glob­al scale.

Collusion episode 2: Water

Throughout the colonies of the var­i­ous European pow­ers, water engi­neers used dams, ditch­es, and sluices to con­trol the flow of water. They claimed that their approach to water man­age­ment was more ratio­nal and effi­cient than exist­ing indige­nous approaches. 

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