Archive

The Fate of Civil Liberties in National Crises

The sys­tem I would want is I would want an assur­ance that if some extra­or­di­nary mea­sure has to be put in place tem­porar­i­ly to deal with a tem­po­rary cri­sis, that the word tem­po­rary” will in fact con­tin­ue to apply. And I will add that this is a moment when I real­ly wish we had a func­tion­ing Congress.

Surveillance State of the Union

We want­ed to look at how sur­veil­lance, how these algo­rith­mic deci­sion­mak­ing sys­tems and sur­veil­lance sys­tems feed into this kind of tar­get­ing deci­sion­mak­ing. And in par­tic­u­lar what we’re going to talk about today is the role of the AI research com­mu­ni­ty. How that research ends up in the real world being used with real-world consequences.

Political Thought on the Just Rebellion, part 7

Hegel was a young lec­tur­er at a German uni­ver­si­ty at the time of the Napoleonic Wars. And the French armies were lay­ing siege to his city and he had to evac­u­ate. And he wrote to his friends after­wards, say­ing, I have seen the future. The future comes on horseback.”

Religion and World Politics part 17
Islam in China

As we speak today, the Chinese author­i­ties are crack­ing up a very very large-scale and what promis­es to be an inces­sant secu­ri­ty dri­ve in Xinjian Province in north­west China against what the Chinese gov­ern­ment calls Islamic extrem­ists. What in fact the Chinese gov­ern­ment means is it’s launch­ing a dri­ve against dis­sent from the Uighur peo­ple who’ve lived there for centuries.

Religion and World Politics part 16
Confucius and the Hierarchical State

At the time when he lived in 500 BC, [Confucius] was the epit­o­me of good gov­er­nance. He was the epit­o­me of pro­gres­sive ways towards a peace­ful and just order. And he pio­neered many things that we would regard today still as extreme­ly important.

Religion and World Politics part 15
Fundamental Buddhism

It seems a very strange thing to label Buddhism as some­thing fun­da­men­tal­ist. As if by being fun­da­men­tal­ist it might also be accused of caus­ing the same kind of car­nage and dif­fi­cul­ty that we asso­ciate with fun­da­men­tal Islam. And yet the very gen­tle reli­gion, the reli­gion of peace, the reli­gion of com­pas­sion, is also a reli­gion which is just as capa­ble as oth­er reli­gions of caus­ing car­nage, of caus­ing atroc­i­ty, and caus­ing great loss of life. 

Forbidden Research: Messing with Nature Part II: Climate

Solar geo­engi­neer­ing rests on a sim­ple idea that it is tech­ni­cal­ly pos­si­ble to make the Earth a lit­tle more reflec­tive so that it absorbs a lit­tle less sun­light, which would part­ly coun­ter­act some of the risks that come from accu­mu­lat­ing car­bon diox­ide in the atmos­phere. When I say tech­ni­cal­ly pos­si­ble, it appears that at least doing this in a crude way is actu­al­ly easy, in the sense that it could be done with com­mer­cial off-the-shelf tech­nolo­gies now, and it could be done at a cost that is real­ly triv­ial, sort of a part in a thou­sand or a part in ten thou­sand of glob­al GDP.

The Conversation #38 — Alexa Clay

I think at a fun­da­men­tal lev­el I just believe in human agency. And I think that every­one should feel like they can par­tic­i­pate and shape the econ­o­my, rather than feel like they’re expe­ri­enc­ing symp­toms of the econ­o­my. When the reces­sion hap­pened, there was all this chat­ter around well, the Fed is going to do this. Or the banks are going to do this. And gov­ern­ment is going to do this. And there was no nar­ra­tive around what peo­ple are going to do.

The Conversation #34 — Douglas Rushkoff

I would say a bet­ter place looks like…having din­ner with the per­son who lives next door to you. Knowing who they are. A bet­ter place is shar­ing the same snow­blow­er on your block. The bet­ter place is eas­i­est to imag­ine, and ulti­mate­ly get to, if we look at it in terms of our incre­men­tal moment-to-moment choices.