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Political Thought on the Just Rebellion, part 3

This part is going to be cen­tered on modern-day Iran. Or, that ter­ri­to­ry that sits where ancient Persia used to sit. The great empire that chal­lenged Greece. The great empire that chal­lenged Rome, often extreme­ly suc­cess­ful­ly. The coun­try that freed the Hebrew slaves to return from Babylon. The coun­try that insti­tut­ed the first writ­ten char­ter of human rights to do with free reli­gious wor­ship.

Political Thought on the Just Rebellion, part 1

Is there a com­mon­al­i­ty of rea­sons for why you rise up? The idea of what is just can be very much inter­ro­gat­ed from do you mean in terms of jus­tice?” And then who’s con­cep­tion of jus­tice? What philo­soph­i­cal, what eth­i­cal back­ground of jus­tice are you refer­ring to? Or are you talk­ing about justified? What jus­ti­fi­ca­tion leads you to rebel?

Religion and World Politics part 4
The Problems of Resacralization on the Path to a Post-Secular World

When you try to ana­lyze the resacral­iza­tion of the sec­u­lar state sys­tem, there are many mis­takes that schol­ars par­tic­u­lar­ly in the West make. They assume that resacral­iza­tion is sim­ply sec­u­lar­ism plus the sacred added on. As if the sys­tem was still con­ceived in the same way, even it wish­es to behave in a dif­fer­ent way. But what in fact is going on is frag­men­tary, a mix­ture.

Religion and World Politics part 3
The Problems of Desacralization on the Path to a Post-Secular World

To sec­u­lar­ize the state is not sim­ply a mag­i­cal oper­a­tion that hap­pens at the wave of a hand. You’ve got to desacral­ize the state.