My thinking is how do we design systems that provide for every aspect of our humanity? How do we design a city that cares for all of our needs? You know it’s not just thinking about shelter, but it’s thinking about our food and our air and so, obviously the types of industry we have are very different, because we have to make sure that our air and our water is clean. And that our food is readily available, and that we have spaces for contemplation and reflection. And that we have places for communing with each other.
The Conversation (Page 5 of 7)
The Conversation #27 — Patrick Crouch
presented by Aengus Anderson, Micah Saul, Patrick Crouch
The Conversation #26 — Jenny Lee
presented by Aengus Anderson, Jenny Lee, Micah Saul
The worst-case scenario for Detroit would be that the architecture of the Internet as it is now continues, and Detroiters’ stories, voices, lives, are absent. And the New York Times story about the creative class saving Detroit, or the documentary about the abandonment and wholesale destruction of Detroit that portrays it as a wasteland and a blank canvas ready for entrepreneurial exploitation, that those stories are defining the national, the global imagination of what Detroit is. And that those stories, they don’t use influence people’s desire to come here and do those things and live that life, though that’s part of it, but it also shapes the perception of people inside the city.
The Conversation #25 — Frances Whitehead
presented by Aengus Anderson, Frances Whitehead, Micah Saul
Some of my artist friends think what I’m doing isn’t art, and I’ve given up on art. It’ll take care of itself. You know. I mean it’s always been there, it will always be there, and we always know that new art never looks like art at first, ever. So why should this be any different? We just have to trust the process. And I would say that must be true for every other discipline.
We feel that this is a good point to sort of take stock, do sort of a quick précis, if you will, of where we’ve gotten so far. Because I think we’ve got some really interesting places we weren’t necessarily expecting to get. And we’re seeing some interesting poles between different large groups of thinkers that we weren’t necessarily expecting.
The Conversation #23 — Carolyn Raffensperger
presented by Aengus Anderson, Carolyn Raffensperger, Micah Saul
When the public cannot prove that the oil company is going to cause damage, then we’re not allowed to say, “Nevertheless, the risk is not acceptable.” So we have turned it over, the decision, to the expert. We have taken it out of the hands of the community. And then when we say we want community input, we hold a public hearing, and the experts sit up at a table. And then the grandmother who does not have a graduate degree, she’s not allowed to say, “Here’s what I’ve seen. Here is what’s happened in my community. And that’s not acceptable.” Her view is not taken because she’s not an expert. And so we’ve taken away the right for self determination and for community determination.
The Conversation #22 — Wes Jackson
presented by Aengus Anderson, Micah Saul, Wes Jackson
You’re dealing with timescales that are beyond humans’ interest. I mean, it’s sorta like global warming. The heat that we have now built up, that carbon was burned thirty years ago. It’s going to take a while for the correction process. So, if you have the elements of the phosphorus, the potassium, the manganese, and so on, it can be built back pretty fast. But a shorthand way of putting it is that soil is as much of a non-renewable resource as oil. And, more important than oil. I mean, we’re talking about stuff we’re made of. So that’s why I’ve said that the plowshare has destroyed more options for future generations than the sword.
The Conversation #21 — Robert Zubrin
presented by Aengus Anderson, Micah Saul, Robert Zubrin
So long as we’re limited to one planet, ultimately our resources are limited. And therefore every person in the world is competing with every other person in the world for a piece of a finite pie. Okay, and every new person born is a threat, every nation is fundamentally the enemy of every other nation, every race of every other race, and the only question is how do we kill them.
The Conversation #20 — David Miller
presented by Aengus Anderson, David Miller, Micah Saul
I enjoy clean air and clean water as much as the most rabid environmental person. I just think we can have the products of society, as well as having these things. Progress is a good thing. I’m just simply a realist. And I’m just trying to enjoy life, enjoy family, enjoy friends, and contribute to society as best I can. And I think providing energy, I think providing the metals that society consumes, that people have in their their iPads, in their iPods, in their iPhones… I think that’s an honorable thing to do. What else would you do? You know, why fight that?
The Conversation #19 — Joseph Tainter
presented by Aengus Anderson, Joseph Tainter, Micah Saul
I see a set of constraints facing us in the future, and they’re all going to be very expensive. First is funding retirements for the Baby Boom generation. Second is continuing increases in the costs of healthcare. The third is replacing decaying infrastructure. The fourth is adapting to climate change and repairing environmental damage. The fifth is developing new sources of energy. The sixth is what I see as in all likelihood continuing high military costs. The seventh is the costs of innovation.
The Conversation #18 — David Korten
presented by Aengus Anderson, David Korten, Micah Saul
I like to think that we are an intelligent species. I mean, actually the people that often get this most quickly are the people who are poorest, because they know the system doesn’t work. But so many of our supposedly brightest people pick this up and don’t question it. And then we have the all the whole field of economics, which is an ideology built on assumptions that if you examine them are absurd. Because you know, economists simply look at the economy as a pricing system. They’re not system thinkers. Part of the cause our crisis is that we’re not educated to think in terms of systems.