Historians get really nervous about patterns. That’s changing a bit now. And the truth of it is there’s not much way to avoid the 500‐year cycle. You almost have to work too hard to unsay it, it’s so obviously there in every way. And if you say every 500 years we go through one, then you immediately say we’re in the 21st century and baby are we going through one.
Micah Saul (Page 2 of 7)
We’ve got so many new conversations. The project is really involved in a lot of ways. You know, we talk all the time about connections we’re seeing. And we want to talk now about connections that we’re not seeing.
People think that the Civil Rights Movement and all big epochal movements involve conscience, and they do. They also involve consciousness. I mean, you can’t struggle against what you’re unaware off, right? The Klan as the iconic carriers of violence, the Bull Connor of the iconic southern white male resistance, George Wallace the iconic neopopulist racist. You know, these were historic figures in myth and reality. But we wouldn’t get to what they represented till much later.
When you talk about learning and traditional educational styles, there’s this very common inclination to try and force information upon people rather than having them just kind of discover it of their own volition or discover it by accident.
Today, in America right now, we only can think of growth in quantitative terms. And in a resource‐constrained environment, how frickin’ stupid is that? You’re actually imposing your own death sentence by not being able to get over the grip of this quantitative dynamic.
The best justification we have for killing fifty‐six, fifty‐seven, whatever billion land animals and a trillion sea animals every year is that they taste good. And so, in a sense how is this any different from Michael Vick, who likes to sit around a pit watching dogs fight, or at least he used to?