Blockchain is in that space where we still have to explain it, because most of the people have gone from not having it around to having it around. But for kind of the folks that are your age or a little younger it’s kind of always been there, at which point it doesn’t really need to be explained. It does however need to be contextualized.
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I’m going to argue today that even while we know post-truth politics is having a terrible effect on our political culture and our role as citizens, it’s curiously difficult to combat it because of a set of beliefs about what politics is, and about the Internet and the way it enables ordinary people to have a voice. And these beliefs intersect with a prevailing anti-intellectual anti-elitism which associates knowledge, discernment, and truth with snobbery and power.
There’s already a kind of cognitive investment that we make, you know. At a certain point, you have years of your personal history living in somebody’s cloud. And that goes beyond merely being a memory bank, it’s also a cognitive bank in some way.
When we think about network graphs and we talk about how the network effects that make up an important part of how social movements and how information is distributed online, there’s this assumption in those visualizations that every node in that network is equal. But very often, and you can slice data in many different way, the languages that we speak actually limit the networks that we have access to and that we’re interacting with.
I think that we need a radical design change. And I might ask if I were teaching an HCI class or design class with you, I would say, “How are you going to design this so that not one life is lost?” What if that were the design imperative rather than what’s your IPO going to be?
I think there’s a set of bizarre individuals in the Capitol building that once they realized that @congressedits was there and had a lot of followers, they were adding these crazy things to Wikipedia. So in this case somebody’s saying Rumsfeld was an alien lizard.