We have a lot of proposals on how technology should work in this society, how we want to avoid all the dangers we can see that others cannot see. But we do a very very bad job at communicating it.
We don’t have a concept of balance. Not only do we not have a concept of balance, but we have a very distorted sense of social justice that has been reframed to justify a society that is fundamentally anchored around the concept of imbalance. The resources of the world cluster toward a handful of very very powerful countries, one country having an even greater share. In order to justify this greater share, it’s made them believe that this higher concentration of power is normal, and that anybody in all countries can have it, and that all countries should aspire for it.
I’m going to be talking about how the arts engage ethically and politically with the technization of the food chain, the chain or flow of sustenance from field to dinner plate. This is an inter‐disciplinary talk but don’t worry, I won’t be claiming quite that poems and paintings are computational machines for working out social policy, because that would be crazy. But if I’m not willfully misunderstanding Joscha’s excellent talk on the computational universe, it seems that a likely candidate for the substrate of consciousness is the numinal, the realm of ideas, and that’s precisely where art and literature lives. So it’s the ideal place for deep processing of ethical issues, the big issues like food and tech.