Archive

Freedom From Consequences

Lack of attachment…does not mean dis­con­nec­tion from the world and oth­ers, but abil­i­ty to con­trol what can be con­trolled: the self, rather than con­se­quences. It is about detach­ing our moti­va­tion from the results of an action so we do not lose sight of what else is impor­tant: a sense of perspective. 

The Conversation #42 — Gary L. Francione

The best jus­ti­fi­ca­tion we have for killing fifty-six, fifty-seven, what­ev­er bil­lion land ani­mals and a tril­lion sea ani­mals every year is that they taste good. And so, in a sense how is this any dif­fer­ent from Michael Vick, who likes to sit around a pit watch­ing dogs fight, or at least he used to?

The Conversation #37 — David Keith

There are biol­o­gists who’ve spent their careers work­ing on some species of bee­tle in the trop­i­cal rain­for­est, and they just love the rain­for­est in their bones And they feel that when they go tes­ti­fy in Congress to some com­mit­tee, that they can’t just say, I love it in my bones and you guys will love it too, if you share it with me.” They have to say, Oh, we’ve done all this math and com­put­ed that there’s an ecosys­tem ser­vice here.” And I think that that has real­ly impov­er­ished our debate about envi­ron­men­tal issues.

The Conversation #23 — Carolyn Raffensperger

When the pub­lic can­not prove that the oil com­pa­ny is going to cause dam­age, then we’re not allowed to say, Nevertheless, the risk is not accept­able.” So we have turned it over, the deci­sion, to the expert. We have tak­en it out of the hands of the com­mu­ni­ty. And then when we say we want com­mu­ni­ty input, we hold a pub­lic hear­ing, and the experts sit up at a table. And then the grand­moth­er who does not have a grad­u­ate degree, she’s not allowed to say, Here’s what I’ve seen. Here is what’s hap­pened in my com­mu­ni­ty. And that’s not accept­able.” Her view is not tak­en because she’s not an expert. And so we’ve tak­en away the right for self deter­mi­na­tion and for com­mu­ni­ty determination.

The Conversation #1 — Reverend John Fife

What has redeemed the faith com­mu­ni­ty through­out the cen­turies of his­to­ry has been that there has always been a sec­tor of the faith that has not sold out, that has recalled the gen­uine moral and eth­i­cal val­ues of that faith and its tra­di­tion, and has renewed that, and there­fore moved the agen­da into the future, that is moral and eth­i­cal and just.

What’s The Most Good You Can Do?

Unfortunately at the moment I think typ­i­cal­ly phil­an­thropy is not being used very effec­tive­ly, and that’s part­ly because of the kind of non-judgmental atti­tude that phil­an­thropy advi­sors and peo­ple gen­er­al­ly have about philanthropy.