Archive

Freedom From Consequences

Lack of attachment…does not mean disconnection from the world and others, but ability to control what can be controlled: the self, rather than consequences. It is about detaching our motivation from the results of an action so we do not lose sight of what else is important: a sense of perspective.

The Conversation #42 – Gary L. Francione

The best justification we have for killing fifty-six, fifty-seven, whatever billion land animals and a trillion sea animals every year is that they taste good. And so, in a sense how is this any different from Michael Vick, who likes to sit around a pit watching dogs fight, or at least he used to?

The Conversation #37 – David Keith

There are biologists who’ve spent their careers working on some species of beetle in the tropical rainforest, and they just love the rainforest in their bones And they feel that when they go testify in Congress to some committee, that they can’t just say, “I love it in my bones and you guys will love it too, if you share it with me.” They have to say, “Oh, we’ve done all this math and computed that there’s an ecosystem service here.” And I think that that has really impoverished our debate about environmental issues.

The Conversation #23 – Carolyn Raffensperger

When the public cannot prove that the oil company is going to cause damage, then we’re not allowed to say, “Nevertheless, the risk is not acceptable.” So we have turned it over, the decision, to the expert. We have taken it out of the hands of the community. And then when we say we want community input, we hold a public hearing, and the experts sit up at a table. And then the grandmother who does not have a graduate degree, she’s not allowed to say, “Here’s what I’ve seen. Here is what’s happened in my community. And that’s not acceptable.” Her view is not taken because she’s not an expert. And so we’ve taken away the right for self determination and for community determination.

The Conversation #1 – Reverend John Fife

What has redeemed the faith community throughout the centuries of history has been that there has always been a sector of the faith that has not sold out, that has recalled the genuine moral and ethical values of that faith and its tradition, and has renewed that, and therefore moved the agenda into the future, that is moral and ethical and just.

What’s The Most Good You Can Do?

Unfortunately at the moment I think typically philanthropy is not being used very effectively, and that’s partly because of the kind of non-judgmental attitude that philanthropy advisors and people generally have about philanthropy.