This idea of (re)performing the posthuman was pretty much based on a desire to talk about the cyborg ten years after, or fifteen years, twenty years after the Cyborg Manifesto and Katherine Hayles’ book became famous. And to really—yeah, to talk about maybe the normal cyborg, the normal technologized body. You know, technology in the everyday and its implications for the way we perceive and experience our bodies.
Humanity 2.0 starts to challenge a lot of the assumptions of Humanity 1.0, especially in terms of issues having to do with limitations. So in other words, you might say there are two ways to go on Humanity 2.0. And in my writing, I associate these with the transhuman and the posthuman, respectively.
I think if there are people who are able to take a step backwards, take that proverbial zoom out, and realize that everybody’s kind of doing the same thing in different ways, and be able to step from one perspective to the other and ask different kinds of questions based on where they are at any given moment time, then it just becomes a game. I think it becomes joyful and engaging. I mean, I’m not interested in finding the answer to anything. I don’t think there is the answer to anything.
We are a communal animal that’s developed to believe that it’s the center of the universe. And we behave as such. You know, we want to conquer, because our brain is wired to want to eat and fuck another day, you know what I mean. That’s what we’re wired to do. That’s where our evil comes from. It’s our animal roots that cause us to need things, and desire things.
So long as we’re limited to one planet, ultimately our resources are limited. And therefore every person in the world is competing with every other person in the world for a piece of a finite pie. Okay, and every new person born is a threat, every nation is fundamentally the enemy of every other nation, every race of every other race, and the only question is how do we kill them.
My main goal is not to die in the first place. I hope to keep living, hopefully long enough that science will have solved the aging problem and I won’t have to die. But since I don’t know how long that’s going to take, cryonics is the real backup policy for me.
I don’t think it’s going to be necessarily a problem within the next five to ten, fifteen, to maybe even twenty years. But my perspective on it has always been, because I am more philosophically focused in these things, why not try to address the issues before they arrive? Why not try to think about these questions before they become problems that we have to fix?
We can see the hidden, occult operations of programmers, of people who are seeking to get very specific outcomes by operating on very particular components, ritually operating within very particular symbolic frameworks. People who are using particular coding languages, people who are using particular setups of hardware because for their purposes, for their end goals, these are the things that get the job done. These are the things that have the resonance and the capability, the power, the efficacy, to do the work.
The Someone Else’s Problem Field around infrastructure is, ironically enough, a measure of infrastructure’s ubiquity and success. You don’t think about infrastructure because you don’t need to. It just works. And when it doesn’t, there’s a phone number you can not bother calling, because they’ll only put you on hold anyway, and by the time you get through it’ll probably have fixed itself, so why bother?