As a black, African, woman, with albinism, my very existence attracts social and political consequences. And all of it is significant for me. It is my world between worlds. In the same way I could not just pick one doll, I cannot just pick one identity. An inclusive culture accepts that it is not this or that. It is this and that.
I think what is particularly striking about the question of disposable lives in the 21st century is what seems to be a new global common sense about poverty, the ways in which poverty and particularly poor others have become visible. And how that in turn, particularly for millennials in the Global North—college students, young professionals, so-called ordinary global citizens of the world—how this has mobilized them to action.
The best justification we have for killing fifty-six, fifty-seven, whatever billion land animals and a trillion sea animals every year is that they taste good. And so, in a sense how is this any different from Michael Vick, who likes to sit around a pit watching dogs fight, or at least he used to?