I’m not here going to think aloud about these various contestatory forms of evidence‐giving, although much might be said about that in relation to thinking about violence. But rather to think about the Michael Brown shooting in Ferguson, Missouri and the kinds of police response to it in relation to the history of violence and the way in which race shapes said history of violence in a country like the United States…
I’m going to make an argument in this talk that dissent is valuable not merely to establish your moral dimension or to make a moral act or moral posture. It’s essential to scientific progress. So we can’t do without dissent; it’s not an affectation.
It seems a very strange thing to label Buddhism as something fundamentalist. As if by being fundamentalist it might also be accused of causing the same kind of carnage and difficulty that we associate with fundamental Islam. And yet the very gentle religion, the religion of peace, the religion of compassion, is also a religion which is just as capable as other religions of causing carnage, of causing atrocity, and causing great loss of life.
Almost a year ago, I put my heartbeat online, and along with my heartbeat an accounting of all the days I’ve lived, and the days I statistically have yet to live, along with my average heartbeat for each day. So I was playing with the idea of privacy. Here’s this very intimate measure, in a way. But I’m not worried about sharing it because there’s not much you can learn about me from my heart rate.