I think our work is much more interested in questioning the notion that architecture is a static entity. Part of our thinking in terms of architecture is how we make a building breathe. How do we give a building a kind of like, almost a nervous system.
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Living Room Conversations are a very granular process where two friends, one with one viewpoint, another with another viewpoint, each invite two friends for a structured conversation. And everybody agrees to six basic principles, which are you know, kind of what you learned in kindergarten.
I don’t understand the fear. And that’s the biggest threat. And the reason it’s a threat is it makes your judgment bad. You never make good decisions when you’re afraid. And it destroys your ability to clearly look at the facts and do something. You choke, in other words.
I personally think that we need to move beyond this sort of grow or die motivation that exists within the current economy. And I think that the cooperative model is suited to addressing those concerns, especially because the co-op model is geared toward serving member needs and not driven by profit at the end of the day. That is something that bodes well for the model in terms of sustainability.
Benevolence isn’t inefficient and I’m a big fan of benevolence. It’s just that it’s not enough. It’s okay for a group of twenty-five or fifty people where everyone knows everyone. But when you have 300 million in the US or 7 billion in the world, if we were self-sufficient and we had to produce everything for ourselves we’d all die, or 99% of us would die. So we have to cooperate with each other. But the only way to cooperate with each other in such large numbers is through markets.
We’ve got so many new conversations. The project is really involved in a lot of ways. You know, we talk all the time about connections we’re seeing. And we want to talk now about connections that we’re not seeing.
People think that the Civil Rights Movement and all big epochal movements involve conscience, and they do. They also involve consciousness. I mean, you can’t struggle against what you’re unaware off, right? The Klan as the iconic carriers of violence, the Bull Connor of the iconic southern white male resistance, George Wallace the iconic neopopulist racist. You know, these were historic figures in myth and reality. But we wouldn’t get to what they represented till much later.
When you talk about learning and traditional educational styles, there’s this very common inclination to try and force information upon people rather than having them just kind of discover it of their own volition or discover it by accident.