I decided to go to graduate school and got an MFA in art and social practice. And came out with a way to collectively describe my practice, which is “hospitable democracy.” And I call it “a platform for multiple voices across power structures for people and objects.”
My greatest hope, and the thing I’ve been working for most of my life now, is that it will realize itself as being something that makes it possible for anybody to know anything that they’re capable of knowing. Which I think is a wonderful thought. Or that it will make it possible for anybody that has something important that other people should hear to say it, without any fear of being shut up or coerced or that sort of thing.
We’re focused on what we call countering foreign influence but really what we’re trying to do is build national resilience to foreign influence activities. And so for us a lot of what we do is public education and public awareness outreach to different communities, provide resources that folks can use to better understand both the risk and then ways to mitigate the risk.
Once we understand that legal talismans are protective invocations, we have to be critical of them. Even the ones we like. The shorthand is not comprehensible to users. And the shorthand is not comprehensible to people more generally.