We don’t have a concept of balance. Not only do we not have a concept of balance, but we have a very distorted sense of social justice that has been reframed to justify a society that is fundamentally anchored around the concept of imbalance. The resources of the world cluster toward a handful of very very powerful countries, one country having an even greater share. In order to justify this greater share, it’s made them believe that this higher concentration of power is normal, and that anybody in all countries can have it, and that all countries should aspire for it.
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I enjoy clean air and clean water as much as the most rabid environmental person. I just think we can have the products of society, as well as having these things. Progress is a good thing. I’m just simply a realist. And I’m just trying to enjoy life, enjoy family, enjoy friends, and contribute to society as best I can. And I think providing energy, I think providing the metals that society consumes, that people have in their their iPads, in their iPods, in their iPhones… I think that’s an honorable thing to do. What else would you do? You know, why fight that?
What’s key…is that we all need to work together. There’s no way for all of us to know about each other. We’re in that part of this new way of being that there’s too many players. It’s too chaotic. There is no center, there is no hub. But we need to find ways to work together, and to lose the idea that any one of us is the solution. Because if any one of us were the solution, we wouldn’t be where we are now.
Any time that you lessen levels of disparity you’re going to have more progress. And you can’t look at it as an own individual term. Progress in your own life, progress in technology. But I believe that you have to look at progress through the connection of everything. That’s what sustainability is really about. It’s about the relationship of our economy, of social justice, the quality of life of people, and then the last part is the environment.
In the future, we have to change the way we look at consumption. That’s why I’m such a big proponent of the sharing economy. Because it’s not an issue of if it’s going to happen, it’s when it’s going to happen. And I’d rather people voluntarily adopt it now and start realizing the benefit of it now while we’re still in this kind of relative land of plenty, than be forced into it later when all of a sudden there’s not enough water to cover Phoenix anymore because it’s a huge city in the middle of a desert and they have to go on water rationing.
I don’t think ecological awareness is a sort of “happy happy joy joy, we are all earthlings” thing. I think it’s actually a kind of uncanny realization. On the one hand there’s no away, on the other hand what the hell is this? “This is not my beautiful waste. This is not my beautiful toilet. This is not my beautiful Pacific Ocean.” You know, all of a sudden these things become somehow not exactly what we thought they were.
What has redeemed the faith community throughout the centuries of history has been that there has always been a sector of the faith that has not sold out, that has recalled the genuine moral and ethical values of that faith and its tradition, and has renewed that, and therefore moved the agenda into the future, that is moral and ethical and just.
Historically, there have been all of these moments, moments of social turmoil where people have come together and they have questioned a lot of the common sense of their eras and they’ve torn it to bits. And the result has been kind of…truths, like new truths that become common sense later.