In the beginning, I thought that the goal would’ve been to focus on collective happiness. But what I found was you can actually give someone everything that you would think that they need to be happy and they’ll find ways to be unhappy.
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I’m just going to say it, I would like to completely blow up employment classification as we know it. I do not think that defining full-time work as the place where you get benefits, and part-time work as the place where you have to fight to get a full-time job, is an appropriate way of addressing this labor market.
In a book that I wrote in 2011, on page one I said that unless the insecurities, and the fears, and the aspirations of the precariat were addressed as a matter of urgency, we would see the emergence of a political monster. You will not be surprised that in November 2016 I received a lot of emails from around the world from people who said, “The monster has arrived.”
Much of class and isolation and pulling away is this sort of illusion that somehow we can be apart from the suffering that is in our midst. And that’s a myth. The social isolation that many people in the one percent experience is a wound.
When the public cannot prove that the oil company is going to cause damage, then we’re not allowed to say, “Nevertheless, the risk is not acceptable.” So we have turned it over, the decision, to the expert. We have taken it out of the hands of the community. And then when we say we want community input, we hold a public hearing, and the experts sit up at a table. And then the grandmother who does not have a graduate degree, she’s not allowed to say, “Here’s what I’ve seen. Here is what’s happened in my community. And that’s not acceptable.” Her view is not taken because she’s not an expert. And so we’ve taken away the right for self determination and for community determination.