I’m interested in data and discrimination, in the things that have come to make us uniquely who we are, how we look, where we are from, our personal and demographic identities, what languages we speak. These things are effectively incomprehensible to machines. What is generally celebrated as human diversity and experience is transformed by machine reading into something absurd, something that marks us as different.
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I am profoundly envious of people who get to write about settled domains or sort of settled states of affairs in human events. For me, I was dealing with a set of technologies which are either recently emerged or still in the process of emerging. And so it was a continual Red Queen’s race to keep up with these things as they announce themselves to us and try and wrap my head around them, understand what it was that they were proposing, understand what their effects were when deployed in the world.
The question is what are we doing in the industry, or what is the machine learning research community doing, to combat instances of algorithmic bias? So I think there is a certain amount of good news, and it’s the good news that I wanted to focus on in my talk today.
For any artists that are working in this field now, if I was good at painting I’d probably be looking at how to find styles that work well with these kind of representations and make them easily automatable or transferable so that if I had fans as an artist they could say, “Hey, I would like to have a picture of my cat painted.”
If you think about it what we’re doing is we’re turning very high-dimensional mathematic representations of a sort of large knowledge space into intellectual property. Which should be the most frightening idea in the world to anyone. This is from most abstract thing you could possibly try and turn into a capitalist object.
Computers can tell stories but they’re always stories that humans have input into a computer, which are then just being regurgitated. But they don’t make stories up on their own. They don’t really understand the stories that we tell. They’re not kind of aware of the cultural importance of stories. They can’t watch the same movies or read the same books we do. And this seems like this huge missing gap between what computers can do and humans can do if you think about how important storytelling is to the human condition.
This is a moment to ask as we make the planet digital, as we totally envelop ourselves in the computing environment that we’ve been building for the last hundred years, what kind of digital planet do we want? Because we are at a point where there is no turning back, and getting to ethical decisions, values decisions, decisions about democracy, is not something we have talked about enough nor in a way that has had impact.
Victor’s sin wasn’t in being too ambitious, not necessarily in playing God. It was in failing to care for the being he created, failing to take responsibility and to provide the creature what it needed to thrive, to reach its potential, to be a positive development for society instead of a disaster.